What is Beauty?
Have
you ever thought of a thing, person or scene you consider beautiful? I am sure you have. I have too.
You see Beauty is also a synthetic conception of human minds, but it
grows from a different seed than the previous idea we considered: Perfection. Can beauty be a negative idea based on what is
not ugly? I think not. That is a
meaningless way to arrive at beauty.
Clearly, to define what is not ugly, you need to know what is
beautiful. So, what is it?
Beauty
is again as I described in the essay on Perfection a synthetic human
creation. It doesn’t exist in
reality. But, what is it that we human
beings find beautiful objectively?
Unlike Perfection this is much more difficult to explain this. I don’t claim to have the answer either. Nevertheless, I’ll try to depict why I think
there is no universal basis to our contrived concept of Beauty. But, I will go further and ask but not answer
this question:
Why do we perceive
and then conceptualize an idea of beauty?
This
question really begs for an answer.
I’ll
start with mathematical ideas to see beauty.
Which should be no surprise to readers of my essays, as a mathematician,
I must begin with what I know best. I’ve
often listened to my mathematician colleagues describe their ideas of
mathematical beauty. Here are few.
Symmetry
is often remarked as being a state of beauty in math. So, a number system that has opposites that
mirror one another is considered a balanced and complete system under some
operations. For integers, take -1 it has +1 and all other integers have their
counterparts the will equal 0 when operated upon by the binary +. This idea is considered a form of
beauty. Any set that is embedded in
itself and still yields elements within its set is another form of beauty in
set theory math. In the reverse, any
system that can create infinitely many output sets from its own set if we apply
a new operation, e.g. √-1 and defining it as i. This spawned set is considered beautiful. So, real numbers can
spawn complex numbers by adjustment of the rules, as an example. To take another look, self-same systems that
create infinitely similar systems are considered beautiful. Here I am referring to Julia sets that create
visually attractive images in fractal theory.
Infinities at the small and large level are again considered beautiful
constructions. Okay enough mathematics,
how about beauty that involves unique things?
A
football quarterback makes a pass from the 1 yard line of his team’s goal line
and a wide receiver catches it on the 1 yard line at the other end of the field
and subsequently scores a touchdown. The
crowd gasps and roars its approval.
Commentators remark how this has never been down before. The next day the sportscasters are ranting
about the beautiful pass reception
that was made in the football game yesterday.
It’s beautiful precisely because it has never occurred before! Then again, a murderer that is the first to
kill a large number of people certainly is not beautiful. This deviate is unique no doubt, but not
hailed as the beautiful murderer. Thus,
uniqueness is not always a source of our vision of Beauty. Then, there is our inclination to find beauty
in the human form. We even have an
industry dedicated to this pursuit: modeling.
It too is as subjective and irrational as seeing beauty in uniqueness or
symmetry. Yet, we do instinctively have
a notion of beauty as species. I know
when I see a pretty woman the physical affect upon me is tremendous. Still, there is no objective basis to measure
this reaction by. Could it be that we are
genetically specified to acquire this sense from our evolutionary heritage? Let’s look at this idea.
There
is an argument that can be made from evolution.
Those that have the elements of robust health and physical prowess are
selected for and over many, many such aspects and others like unblemished
facial features, or non-disfigured bodies, symmetrically well-formed body
features, etc. lead to adoration for these qualities. But, this argument doesn’t objectively
explain our proclivity for a conception of Beauty in general. It may well explain why it occurred in our
species, but not its external truth. It
can’t because no such external truth exists.
Actually, it really doesn’t account for it within evolutionary theory. Ugly animals have predominated and flourished
like vultures, sloths, dogs (yeah I don’t like dogs, so consider them ugly), or
hideous forms of crawling creatures are all not beautiful, we must
remember. So, nature doesn’t necessarily
select for beautiful creatures.
In
the face of these reflections, I again must ask: What is Beauty? It is clear no such thing exists in the
objective external world to our minds.
It is another constructed concept made real only by our cultures and the
mindsets that accrue from them.
The
larger question is: Why do we have this concept or perceive it at all? You see, while Beauty doesn’t exist as say
atmosphere does, I don’t deny it exist as an object of our minds. Beauty can be applied to music, art, natural
landscapes, galaxial formations, etc. But
it is still a construction of our human minds and non-existent in objective
reality. It is an almost indefinable result of our mental development. In this respect Beauty is a notion that
exists for us. The desire to attain it,
or experience it, or become a part of it may be misdirecting our energies in a
fruitless pursuit, but it endures. This
is a saddening thought too, since so many try so hard to be beautiful as it’s
conceived in their cultures. This can be
said especially of women.
In
the end, I can find no definitive way to explain why this concept has grown up
in human society, other than to recognize it does occur universally across all
cultures. As the famous English
playwright Bill Shakespeare taught, it’s also subjective.
Ken Wais
2/23/11
Ken
Wais